Tag Archives: Repatriation

Gunbalanya Repatriation – Stealing is No Bloody Good

This post discusses part of the Barunga, NT Rock Art Field School, with a focus on one of the more significant social and political events that occurred in 2011. I was a volunteer demonstrator on this field school because it was taking place in the area that I am conducting my research and I was due to begin my data collection. The participants of the field school were due to depart Darwin on Tuesday 19th July 2011, for Barunga but like all fieldwork, this changed…

Sally May (ANU) phoned Claire Smith on the Sunday before our departure to say the human remains that had recently been repatriated by the Smithsonian Institute (USA) as well as some Australian museums were being reburied in a ceremony at the community from which they were stolen. The largest collection of remains was taken from the Gunbalanya (Oenpelli) region of Arnhem Land as part of the Northern Australian Expedition led by Charles Mountford. Since then, the remains have resided at the Smithsonian Institute in Washington. Other remains from this area that have resided in Australian museums, such as the Museum and Art Gallery of the Northern Territory, had also been returned.

Our detour from Darwin - Gunbalanya - Barunga

Orchestrating the return of these remains was a long process involving many consultations between the Gunbalanya community and the museums. Ultimately, the hard work of Traditional Owners and community members paid off and the remains were returned to country.

The reburial ceremony was due to take place mid-afternoon on Tuesday and we decided that this was an event not to be missed; unfortunately, repatriation of human and cultural remains does not happen very often. In order to be on time to the cermony we had to leave Monday, which posed a problem, as some people were not arriving in Darwin until 2am Tuesday!

Flinders rock art field school crew

I left Darwin on Monday morning (with fellow students, Bianca, Nessa and Yolanda), following Sally and Ele in our rental four-wheel-drives. We arrived at Gunbalanya at about four in the afternoon; the rest of the Flinders cohort was to follow as they flew into Darwin. The second convoy (Mick, Ebbsy, Beckie, Jarrad and Tegan) arrived at about eleven pm. We were sharing a run-down, asbestos-riddled house of the like that are all too common in Aboriginal communities. The final convoy (Claire, Jacko, Michael, Zidian, Andrew, Britt, Lauren, Tom, Antoinette and Rebecca) arrived at about six am Tuesday morning.

While those that had little to no sleep slept, the rest of us helped organise the post-ceremony celebrations. The Art Centre capitalised on the large number of willing volunteers, and roped a few of the Flinders crew into helping with stock-take. What a great introduction to the necessity of flexibility on fieldwork!

The Flinders staff and students played a proactive role in the organisation and running of the events of the day; Mick, Michael and I acted as photographers for the community and visually documented the procession and ceremony. The rest of the group acted as de facto caterers for the community at the celebratory BBQ.

Cooking buffalo steaks for the celebrations

While this is a positive event, the remains should never have been stolen, especially under the guise of ‘research’. I use the word ‘stolen’ and acknowledge that some may disagree with this, however, I am not a fan of beating around the bush; this is what happened, it is the way the community feels and it is the way I feel. As Traditional Owner of the region, Jacob, says in the ABC footage, “stealing is no bloody good”. It is very important to acknowledge the wrongdoings of past researchers, however righteous they believed their actions to be, so that we can continue to learn and improve our approaches to culturally sensitive materials and issues. It is an indication of the strength of the current Australian archaeological and anthropological disciplines that most contemporary research is carried out professionally and ethically.

I will not describe the official events of the day because it is something that is better seen than read.

Instead, visit these links to the ABC news reports:

http://www.abc.net.au/news/2011-07-25/celebrated-homecoming/2809308

http://www.abc.net.au/news/2011-07-20/20110720bones/2802414

Official procession to the burial grounds

There is no doubt this is one of the more important social and political events that occurred in 2011; it deserved much more media coverage than it received.

Jordan Ralph

This post originally featured  on my personal blog @ jordsralph.com

All views are my own and do not necessarily reflect the views of the organisations, institutions or individuals mentioned within.

Directed Study: SANTS Artefact Collection – Background and Repatriation

Hi guys. My directed study on this SANTS Collection has been focused quite a lot on repatriation and what options might be possible. To look into this I’ve done a bit of research into the situation of cultural material repatriation in Australia broadly and more specifically at South Australia. This is opposed to the repatriation of human remains which seems to have considerably more literature and attention. I have found Rachel Lenehan’s 1995 thesis on this topic of cultural material repatriation to be very helpful and interesting. I have considered an updated version (taking in the last 15 years) to be a possible thesis opportunity for myself.

I have included a short history on archaeology in Australia and its connection with indigenous communities and the paradigm shift towards community participation and a respect for other people’s cultural property. This history includes issues that have been raised for and against repatriation. As for the SANTS Collection, there are a few options available.

In my background research on cultural material repatriation I have looked at certain institutions and how they have behaved over time in particular repatriation instances. In particular I have looked at the Tasmanian Aboriginal Land Council (TALC) versus La Trobe, The Australian Museum and the South Australian Museum.