A couple of weeks ago I presented on this topic at Alice’s presentation afternoon. I pretty much stuck to what my methods had been as opposed to my results. Anyway, this semester is finishing and this is my last blog post for this topic.
My report was written with a focus on previous archaeological, anthropological and environmental studies in relation to the ten different locations of the SANTs Collection. Unfortunately there seems to be a dearth of such prior work within South Australia related to these locations. This is the case particularly in terms of environmental studies and to a lesser extent anthropologically.
South Australia seems to have a progressive repatriation system in place where a small collection such as this SANT Collections can be researched for the purpose of repatriation. Such research can be long and complicated (especially for larger collections) but it is only the first step in the repatriation process.
With the information identified within this report, particularly that of the Indigenous communities identified and repatriation options identified, communication should definitively be initiated with the Antakirinja, Kokatha, Andyamathanha and Bunganditj peoples. It is more difficult for the artefacts sourced from the South Australian Desert and Coongie Lakes, but perhaps communication should be organised with the Coongie Lakes Visitor Centre and/or the Wadlata Outback Interpretative Centre for these locations.
In mid-September I visited the South Australian Museum Archives to locate images that were to be used on the interpretive signage at Ngaut Ngaut. This aspect of the project was also approved by the Mannum Aboriginal Community Association Inc. (MACAI). Dr Amy Roberts had given me some ideas as to what to look for and I had a list of index numbers that corresponded to relevant archive collections. Throughout the process of content creation Amy had found a few images that she wanted to use on the signs. The problem was that these copies had very low resolutions. My archives visit was aimed at finding the original images and organising high-quality 600 dpi copies of the photographs and field book sketches.
I have just concluded my directed study project which was focused on researching a new methodology for the indirect detection of unmarked burial sites using ground penetrating radar. Being responsible for researching and writing up a larger sized project, and drawing on various sources for literature including interstate collections has been a valuable learning experience. However the most rewarding experience has been the opportunity to be involved in undertaking research with important implications for locating the burial location of a significant Indigenous historical figure.
Gender-exclusive organisations are ubiquitous in the Australian social landscape, coming in all forms, shapes and sizes. The potential for such organisations, however, to inform us about past gender roles and attitudes has not been addressed within the Australian context. The aim of this thesis, therefore, is to investigate what the buildings of such organisations can reveal about the roles of men and women in the past.
Buildings belonging to the Freemasons and the Country Women’s Association in rural South Australia formed the basis for this investigation. Archaeological research was carried out to record the social, geographic, physical and functional attributes of buildings in order to identify trends occurring between and amongst buildings used exclusively by men and women. Attributes included street type, building size, visibility, decorative features, internal layout, alterations and use.
While CWA buildings remained relatively unchanged throughout the study period (1836-2010), the results for Masonic buildings showed that there were significant changes occurring, particularly regarding the use of external decorative features and the presence of amenities. Style, as a form of non-verbal communication, is used to reflect and reinforce prevailing ideology. The changing style of Masonic and CWA buildings suggest a shift in gender roles and attitudes, from the ‘traditional’ separate spheres ideology of pre-WWII, to the more ‘egalitarian’ worldview post-war. This thesis concludes that social changes occurring as a result of World War II are reflected in the design, location and construction of gender-exclusive buildings, most notably those belonging to the Freemasons.
Having moments ago finished the stressful process of writing my masters thesis I felt compelled to post my abstract here for everyone to read before rushing to the library to read the full version, lol. Enjoy :D, Olly.